Читать книгу The Kernel and the Husk: Letters on Spiritual Christianity онлайн

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How then do we gain this knowledge of right and wrong? For of course it is not enough to reply that we gain it by the voice of Conscience: such an answer only makes us repeat our question in a different shape: “In the very young, Conscience, though it may be existent, is certainly latent; when and whence does it begin to work?” I should reply that the first idea of good and evil is communicated to the very young through the habit of obedience to their parents or those who stand to them in the parental position. A child is so created as to be in constant dependence on the favour and good-will of his mother. When he is obedient to her he finds himself at peace and happy, and he welcomes on her face that sunshine which indicates that she is pleased with him. When he is disobedient, harsh sounds follow, a lowering darkness on the countenance close to his, obstacles to his freedom, restrictions of his pleasures, perhaps sharper pains or penalties: and he is now out of harmony with his little Universe. All this strange and subtle evil inside him and outside him he has brought on himself by disobeying the maternal will; and hence there gradually springs up in his mind an Imagination of some unnameable thing, which is his first idea of right. But as he grows older and widens his sphere of observation he finds—if he is placed in anything like those favourable circumstances which Nature has appointed for most of us—that this parental will is in harmony with the widening world around him. The parents say, “Do not play with fire;” Nature says the same, and punishes him if he transgresses. The parents say, “Do not touch that knife;” again Nature confirms their authority by inflicting a penalty on disobedience. Thus, if the parents have anything of parental forethought, the child gradually associates them with the governing powers of his growing Universe, and begins to feel that the parental will is also the will, or order, of Nature. They are as God to him: and the confirmed habit of obedience to them deepens in his heart the conviction—but still a conviction rather springing from Imagination than from Reason—that the power which thus induces him to obey is a great and grand Power, orderly, not to be resisted; wise and justified by results, but to be obeyed without thinking about results; it ought to be obeyed; it is Right.