Читать книгу The Kernel and the Husk: Letters on Spiritual Christianity онлайн
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I can understand a man of cold-blooded and dispassionate temperament objecting to any such idealization of humanity. “The whole theory,” he might say, “is radically unfair and unreasonable. You argue that you ought to love a man and ignore his faults if you wish to know him and move him. You might just as well argue that you ought to hate a man and ignore his virtues for the same purpose. Hate is as keen-eyed as love. Hate spies out the least defects, anticipates each false step, predicts each hasty word, and caricatures beforehand each hasty gesture. Hate makes a study of its objects: hate, therefore, as well as love, might be said to stimulate us to know others. But the right course is neither to hate, nor to love, but to judge. As hate blinds us to virtues, so love blinds us to vices. We ought to be blind to nothing, to extenuate nothing, to ignore nothing, but to be purely and reasonably critical. Thus we shall know humanity as it is.”
The answer to this very plausible theory is extremely simple: “Your theory appears to be just and wise upon a cursory and unscientific view of human nature: but it has not endured the scientific test of experiment; it has not worked. I believe the reason why it does not work is, that it ignores some faintly discernible but growing tendencies in human nature which are not to be discerned without more sympathy than you appear to possess: no human being can be understood in the daylight of Reason alone; affection and Imagination are needed to transport us as it were into the heart of a fellow-creature, to enable us to realize him as we realize ourselves, and to treat him as we would ourselves be treated; faith also in the possibilities of humanity is a very powerful help not only towards discerning the best and noblest that men can do, but also towards developing their power of doing it. But in any case, whatever may be the reasons for its failure, your theory does not ‘work,’ and must therefore be given up.