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Like those minute creatures, who, at a certain stage of their existence, form about themselves a hard coating, and in that condition may lie embedded in the animal tissues in which they are found for weeks, or years, without undergoing any change or growth; but who, if at any moment their cyst be ruptured, start at once upon a process of rapid evolution, developing new organs and functions, and bearing soon no resemblance to the encysted creature that has been—so the true old Boer has lain, encysted in his Taal, knowing nothing of change or modification; yet from the moment he breaks through it, evolution sets in rapidly; the child of the seventeenth century departs, and the child of the nineteenth century arrives—and the Boer is no more!

If it be asked whether the Taal, in making possible this survival of the seventeenth century in the Boer, has been beneficial or otherwise to South Africa, it must be replied that the question is too complex to admit of dogmatic answer.

If somewhere in Europe a small mediæval town had been miraculously preserved up to the present day, and were suddenly discovered in the nineteenth century, we might find much in it to condemn; its streets narrow; its houses overhanging, shutting out light and air, its drains non-existent; but over the doors of the houses we should find hand-made carving, each line of which was a work of love; we should see in the fretwork of a lamp-post quaint shapings such as no workman of to-day sends out; before the glass-stained window of the church we should stand with awe; and we might be touched to the heart by the quaint little picture above the church-altar; on every side we should see the material conditions of a life narrower and slower than our own, but more peaceful, more at one with itself. Through such a spot the discerning man would walk, not recklessly, but holding the attitude habitual to the wise man—that of the learner, not the scoffer.

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