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Pope, and other writers of his time, translated copper and bronze by ‘brass’ (copper and zinc); and in older English ‘native brass’ was opposed to ‘yellow copper’ (cuivre jaune). The same occurs in the A. V. Tubal Cain (the seventh in descent from Adam) is ‘an instructor of every artificer in brass and iron’[173] (Gen. iv. 22). Moses is commanded to ‘cast five sockets of brass for pillars’[174] (Exod. xxvi. 37). Bezaleel and Aholiab, ‘artists of the tabernacle,’ work in brass (Exod. xxxi. 4). We read of a ‘land whose stones are iron, and out of whose hills thou mayest dig brass’ (Deut. viii. 9). Job tells us, ‘Surely there is a vein for the silver, and a place for gold where they fine it. Iron is taken out of the earth, and brass is molten out of the stone.’[175] Hiram of Tyre was ‘cunning to work all works in brass’ (casting and hammer-wrought), for Solomon’s Temple, which dates from about two centuries after the time of the Trojan war (b.c. 1200). In Ezra (viii. 27) the text mentions ‘two vessels of fine copper, precious as gold;’ and the margin reads ‘yellow or shining brass.’ Nor is the old word quite forgotten: we still speak of a ‘brass gun.’