Читать книгу A Dictionary of Islam. Being a cyclopedia of the doctrines, rites, ceremonies, and customs, together with the technical and theological terms, of the Muhammadan religion онлайн
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When an umm-i-walad has been emancipated, she has no right to take her child from the city in which the father is residing.
(Hidāyah, vol. i.; Fatāwā-i-ʿĀlamgīrī, vol. i.; Durru ʾl-Muk͟htār, p. 846; Jāmiʿu ʾr-Rumūz; Tagore Lectures, 1879; Baillie’s Digest, p. 430.)
GUEST. Arabic ẓaif (ضـيـف). [HOSPITALITY.]
GURZ (گرز). (1) The Persian word for the mit̤raqah, or iron mace, wherewith the infidel dead are smitten in their graves by the angels Munkar and Nakīr. [ʿAZABU ʾL-QABR.]
(2) An iron mace pointed at one end and having a knob at the other covered with spikes, and used by the Gurz Mār, or Rufaʿī faqīrs, for striking against their breasts in their devotional exercises. (Qānūn-i-Islām, p. 291.)
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HABĀʾ (هباء). “Dust,” especially the finer particles which fly about and are only conspicuous in the sun’s rays.
A term used by the Ṣūfī mystics for those portions of matter (hayūla) which God has distributed in creation. (ʿAbdu ʾr-Razzāq’s Dict. of Ṣūfī Terms.)
HABĪB AN-NAJJĀR (حبيب النجار). “Ḥabīb the Carpenter,” whose story is told in the Qurʾān (Sūrah xxxvi. 12), as follows:—