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I think it is inevitable that the more deeply we penetrate into the recesses of the human mind, the more we should have a sense of approaching an inner sanctuary, and that there is a very real and deep sense in which this word “within you” may be understood as meaning “above all in your inmost depths.” But this is not its original or its obvious meaning. In the teaching of our Lord there is a frequent reference to the distinction of inward or outward, but the distinction is drawn in a broad and simple manner. It is oftenest a demand upon our sincerity and thoroughness, not upon our powers of introspection—an appeal on behalf of the weightier matters of the Law as compared with trivial and ceremonial observances. It would scarcely, I think, be true to say that the doctrine of an “inner light,” as we understand it, is explicitly laid down in the Gospels, although, to my own mind, that doctrine appears to be an almost inevitable inference from their teaching. I am not, however, attempting to deal with the question on its merits. I only wish to draw attention to the wide range of meaning covered by such expressions as “the light within,” and “the inner light.”

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