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Mystics, as I understand the matter, are those whose minds, to their own consciousness, are lighted from within; who feel themselves to be in immediate communication with the central Fountain of light and life. They have naturally a vivid sense both of the distinction and of the harmony between the inward and the outward—a sense so vivid that it is impossible for them to believe it to be unshared by others. A true mystic believes that all men have, as he himself is conscious of having, an inward life, into which, as into a secret chamber, he can retreat at will.[5] In this inner chamber he finds a refuge from the ever-changing aspects of outward existence; from the multitude of cares and pleasures and agitations which belong to the life of the senses and the affections; from human judgments; from all change, and chance, and turmoil, and distraction. He finds there, first repose, then an awful guidance; a light which burns and purifies; a voice which subdues; he finds himself in the presence of his God. It is here, in this holy of holies, that “deep calleth unto deep;” here that the imperishable, unfathomable, unchanging elements of humanity meet and are one with the Divine Fountain of life from whence they flow; here that the well of living waters springeth up unto eternal life.