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I do not attempt—idle indeed would be the attempt in such hands as mine—to contribute anything towards the arguments in favour of Theism. To those who do not believe in the existence of the living God, the whole subject upon which I am engaged must be without interest or significance. And I leave it to others to reconcile, or to show that we need not attempt to reconcile, the existence of evil with the omnipotence of God. The mystery in which all our searchings after a complete theory concerning the Author of our being must needs lose themselves need not perplex, though it may overshadow, those practical questions as to our own right attitude towards Him with which alone I am concerned. I assume faith in Him and allegiance to Him as the very ground under our feet; if this be not granted, it is idle to go further. My reason for going so far even as I have done in this direction (the direction, I mean, of inquiring into our fundamental assumptions) is that I cannot help thinking that our Quaker faith respecting immediate Divine guidance rests upon a wider basis of common conviction than is usually supposed. I believe it to be the legitimate, though by no means the frequent, result of any sincere belief in God, however attained—not merely an outgrowth from one peculiar form of Christianity. The coldest and most cautious Theist can say no less than that God does in some sense direct the course of this world and of all that is in it. The most ecstatic mystic can bear witness to nothing beyond the fact that God does in deed and in truth pervade and sway the inmost recesses of his own being. Is not this the very same truth, seen under the magnifying and amplifying power of first-hand experience?