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I could not solve it. This matter of being, with its differences, is permanently above the understanding of man, I fear.

I smiled as I thought of my father’s attitude to all this. There he was out on the west side demanding that all creatures of the world return to Christ and the Catholic Church, see clearly, whether they could or not, its grave import to their immortal souls; and here were these sows and termagants, wretched, filthy, greasy. And the men low-browed, ill-clad, rum-soaked, body-racked! Mere bags of bones, many of them, blue-nosed, scarlet-splotched, diseased—if God should get them what would He do with them? On the other hand, in the so-called better walks of life, there were so many strutting, contentious, self-opinionated swine-masters whose faces were maps of gross egoism and whose clothes were almost a blare of sound.

I think I said a little something of all this in the first newspaper special I ever wrote. It seemed to open the eyes of my superiors.

“You know, Theodore,” Maxwell observed to me as he read my copy the next morning between one and three, “you have your faults, but you do know how to observe. You bring a fresh mind to bear on this stuff; anyhow I think maybe you’re cut out to be a writer after all, not just an ordinary newspaper man.” He lapsed into silence, and then at periods as he read he would exclaim: “Jesus Christ!” or “That’s a hell of a world!” Then he would fall foul of some turgid English and with a kind of malicious glee would cut and hack and restate and shake his head despairingly, until I was convinced that I had written the truckiest rot in the world. At the close, however, he arose, dusted his lap, lit a pipe and said: “Well, I think you’re nutty, but I believe you’re a writer just the same. They ought to let you do more Sunday specials.” And then he talked to me about phases of the Chicago he knew, contrasting it with a like section in San Francisco, where he had once worked.

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