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But at this time I was still sniffing about the Sermon on the Mount and the Beatitudes, expecting ordinary human flesh and blood to do and be those things. Hence the point of view of these men seemed at times a little horrific, at other times most tonic.

“People make laws for other people to live up to,” Maxwell once said to me, “and in order to protect themselves in what they have. They never intend those laws to apply to themselves or to prevent them from doing anything they wish to do.”

There was a youth whose wife believed that he did not drink. On two occasions within six weeks I was sent as envoy to inform his wife that he had suddenly been taken ill with indigestion and would soon be home. Then Maxwell and Brady would bundle him into a hack and send him off, one or two of us going along to help him into his house. So solemnly was all this done and so well did we play our parts that his wife believed it for a while—long enough for him to pull himself together a year later and give up drinking entirely. Another youth boasted that he was syphilitic and was curing himself with mercury; another there was whose joy it was to sleep in a house of prostitution every Saturday night, and so on. I tell these things not because I rejoice in them but merely to indicate the atmosphere into which I was thrown. Neither sobriety nor virtue nor continence nor incontinence was either a compelling or preventive cause of either success or failure or had anything to do with true newspaper ability; rather men succeeded by virtue of something that was not intimately related to any of these. If one could do anything which the world really wanted it would not trouble itself so much about one’s private life.

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