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The chief dances used in the Greek drama were the Emmeleia, a stately measure; Hyporchemata, lively dances; the Kordax, a very coarse and rough comic dance; and finally the Sikinnis, which was attached especially to satyric comedies and parodied as a rule the measure of the Emmeleia.

These were all a part, though a subordinate part, of the classic drama, and, according to some authorities, had their foundation in the rhythm of the poet’s verse as it was sung by the chorus or declaimed by the chief actors.

But apart from these there were mimetic dances. One, in which we may perhaps even see a hint of the origin of dancing itself, is found in Longus’ novel, Daphnis and Chloe, in which Dryas performs a vintage-dance, “pretending to gather grapes, to carry them in panniers, to tread them in a vat and pour the flowing juice into jars, and then to drink of the wine thus newly made”; and all done so cleverly that the spectators were deceived for the time and thought they really saw the grapes, the vats, and the wine the actor made pretence of drinking. This, probably an incident drawn from life, was indeed a “representation ingenieuse,” and even suggests yet another of the many possibilities as to the origin of the Dance, namely—that dancing itself may have originated from the treading of grapes.


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