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SECOND ARTICLE [I, Q. 8, Art. 2]

Whether God Is Everywhere?

Objection 1: It seems that God is not everywhere. For to be everywhere means to be in every place. But to be in every place does not belong to God, to Whom it does not belong to be in place at all; for "incorporeal things," as Boethius says (De Hebdom.), "are not in a place." Therefore God is not everywhere.

Obj. 2: Further, the relation of time to succession is the same as the relation of place to permanence. But one indivisible part of action or movement cannot exist in different times; therefore neither can one indivisible part in the genus of permanent things be in every place. Now the divine being is not successive but permanent. Therefore God is not in many places; and thus He is not everywhere.

Obj. 3: Further, what is wholly in any one place is not in part elsewhere. But if God is in any one place He is all there; for He has no parts. No part of Him then is elsewhere; and therefore God is not everywhere.

On the contrary, It is written, "I fill heaven and earth." (Jer. 23:24).