Читать книгу Summa Theologica, Part I (Prima Pars) онлайн

112 страница из 465

But how He is in other things created by Him, may be considered from human affairs. A king, for example, is said to be in the whole kingdom by his power, although he is not everywhere present. Again a thing is said to be by its presence in other things which are subject to its inspection; as things in a house are said to be present to anyone, who nevertheless may not be in substance in every part of the house. Lastly, a thing is said to be by way of substance or essence in that place in which its substance may be. Now there were some (the Manichees) who said that spiritual and incorporeal things were subject to the divine power; but that visible and corporeal things were subject to the power of a contrary principle. Therefore against these it is necessary to say that God is in all things by His power.

But others, though they believed that all things were subject to the divine power, still did not allow that divine providence extended to these inferior bodies, and in the person of these it is said, "He walketh about the poles of the heavens; and He doth not consider our things [*Vulg.: 'He doth not consider . . . and He walketh,' etc.]" (Job 22:14). Against these it is necessary to say that God is in all things by His presence.