Читать книгу Summa Theologica, Part I (Prima Pars) онлайн

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On the contrary, Augustine says (De Vid. Deum, Ep. cxlvii): "No one has ever seen God either in this life, as He is, nor in the angelic life, as visible things are seen by corporeal vision."

I answer that, It is impossible for God to be seen by the sense of sight, or by any other sense, or faculty of the sensitive power. For every such kind of power is the act of a corporeal organ, as will be shown later (Q. 78). Now act is proportional to the nature which possesses it. Hence no power of that kind can go beyond corporeal things. For God is incorporeal, as was shown above (Q. 3, A. 1). Hence He cannot be seen by the sense or the imagination, but only by the intellect.

Reply Obj. 1: The words, "In my flesh I shall see God my Saviour," do not mean that God will be seen with the eye of the flesh, but that man existing in the flesh after the resurrection will see God. Likewise the words, "Now my eye seeth Thee," are to be understood of the mind's eye, as the Apostle says: "May He give unto you the spirit of wisdom . . . in the knowledge of Him, that the eyes of your heart" may be "enlightened" (Eph. 1:17, 18).

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