Читать книгу A Narrative of the Captivity and Adventures of John Tanner. U.S. Interpreter at the Saut de Ste. Marie онлайн

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Early one morning on this journey, Waw-be-be-nais-sa, roused perhaps by excessive hunger, or by the exercise he was compelled to take to keep along with us, began to sing and pray for something to eat. At length he said, “to-day we shall see some caribou.” The old woman, whose temper was somewhat sharpened by our long continued privations, and who did not consider Waw-be-be-nais-sa a very enterprising hunter, said, “And if you should see caribou you will not be able to kill them. Some men would not have said, ‘we shall see game to-day,’ but ‘we shall eat it.’” After this conversation, we had gone but a little distance when we saw six caribous, coming directly towards us. We concealed ourselves in the bushes, on the point of a little island, and they came within shot. Wa-me-gon-a-biew flashed his piece, when he intended to fire, and the herd turned at the sound of the lock, to run off. Waw-be-be-nais-sa fired as they ran, and broke the shoulder of one of them; but though they pursued all day, they returned to camp at night without any meat. Our prospect was now so discouraging that we concluded to lighten ourselves by leaving some baggage, in order to make the greater expedition. We also killed our last dog, who was getting too weak to keep up with us; but the flesh of this animal, for some reason, the old woman would not eat. After several days we were bewildered, not knowing what route to pursue and too weak to travel. In this emergency, the old woman, who, in the last extremity, seemed always more capable of making great exertions than any of us, fixed our camp as usual, brought us a large pile of wood to keep a fire in her absence, then tying her blanket about her, took her tomahawk, and went off, as we very well knew, to seek for some method by which to relieve us from our present distress. She came to us again on the following day, and resorting to her often-tried expedient to rouse us to great exertion, she said, “My children, I slept last night in a distant and solitary place, after having continued long in prayer. Then I dreamed, and I saw the road in which I had come, and the end of it where I had stopped at night, and at no great distance from this I saw the beginning of another road, that led directly to the trader’s house. In my dream I saw white men; let us, therefore, lose no time, for the Great Spirit is now willing to lead us to a good fire.” Being somewhat animated by the confidence and hope the old woman was in this way able to inspire, we departed immediately; but having at length come to the end of her path, and passed a considerable distance beyond it without discovering any traces of other human beings, we began to be incredulous, some reproaching and some ridiculing the old woman; but afterwards, to our great joy, we found a recent hunting path, which we knew must lead to the trader’s house; then redoubling our efforts, we arrived on the next night but one, after that in which the old woman had slept by herself. Here we found the same trader from whom we had a credit of one hundred and twenty beaver skins at Rainy Lake, and as he was willing to send out and bring the packs, we paid him his credit and had twenty beaver skins left. With these I bought four traps, for which I paid five skins each. They also gave the old woman three small kegs of rum. After remaining a few days, we started to return in the direction we came from. For some distance we followed the large hunting path of the people belonging to the trading-house. When we reached the point where we must leave this road, the old woman gave the three little kegs of rum to Waw-be-be-nais-sa, and told him to follow on the hunter’s path until he should find them; then sell the rum for meat, and come back to us. One of the little kegs he immediately opened, and drank about half of it before he went to sleep. Next morning, however, he was sober, and started to go as the old woman had directed, being in the first place informed where to find us again. Wa-me-gon-a-biew accompanied him. After they had started, I went on with the women to Skut-tah-waw-wo-ne-gun, (the dry carrying place,) where we had appointed to wait for him. We had been here one day when Wa-me-gon-a-biew arrived with a load of meat; but Waw-be-be-nais-sa did not come, though his little children had that day been compelled to eat their moccasins. We fed the woman and her children, and then sent her to join her husband. The hunters with whom Waw-be-be-nais-sa had remained, sent us an invitation by Wa-me-gon-a-biew to come and live with them, but it was necessary, in the first place, to go and get our lodge, and the property we had left there. As we were on our return we were stopped at the dry carrying place with extreme hunger. Having subsisted for some time almost entirely on the inner bark of trees, and particularly of a climbing vine found there, our strength was much reduced. Wa-me-gon-a-biew could not walk at all, and every one of the family had failed more than the old woman. She would fast five or six days, and seem to be little affected by it. It was only because she feared the other members of the family would perish in her absence that she now consented to let me go and try to get some assistance from the trading-house, which we believed to be nearer than the camp of the hunters. The former we knew was about two ordinary days’ journey; but, in my weak condition it was doubtful when I could reach it. I started very early in the morning. The weather was cold, and the wind high. I had a large lake to cross, and here, as the wind blew more violently, I suffered most. I gained the other side of it a little before sunset, and sat down to rest. As soon as I began to feel a little cold, I tried to get up, but found it so difficult that I judged it would not be prudent for me to rest again before I should reach the trading-house. The night was not dark, and as there was less wind than in the day time, I found the travelling more pleasant. I continued on all night, and arrived early next morning at the trader’s house. As soon as I opened the door they knew by my face that I was starving, and immediately inquired after my people. As soon as I had given the necessary information, they despatched a swift Frenchman with a load of provisions to the family. I had been in the trader’s house but a few hours, when I heard the voice of Net-no-kwa outside, asking, “is my son here?” And when I opened the door she expressed the utmost satisfaction at sight of me. She had not met the Frenchman, who had gone by a different route. The wind had become violent soon after I left our camp, and the old woman, thinking I could not cross the lake, started after me, and the drifting snow having obscured my track, she could not follow it, and came quite to the trading-house with the apprehension that I had perished by the way. After a day or two, Wa-me-gon-a-biew and the remainder of the family came in, having been relieved by the Frenchman. It appeared, also, that the Indians had sent Waw-be-be-nais-sa with a load of meat to look for us at the dry carrying place, as they knew we could not reach their encampment without a supply, which it was not probable we could procure. He had been very near the camp of our family after I left, but either through wilfulness, or from stupidity, failed to find them. He had camped almost within call of them, and eaten a hearty meal as they discovered by the traces he left. After remaining a few days at the trading house, we all went together to join the Indians. This party consisted of three lodges, the principal man being Wah-ge-kaut, (crooked legs.) Three of the best hunters were Ka-kaik, (the small hawk,) Meh-ke-nauk, (the turtle,) and Pa-ke-kun-ne-gah-bo, (he that stands in the smoke.) This last was, at the time I speak of, a very distinguished hunter. Some time afterwards he was accidentally wounded, receiving a whole charge of shot in his elbow, by which the joint and the bones of his arm were much shattered. As the wound did not show any tendency to heal, but, on the contrary, became worse and worse, he applied to many Indians, and to all white men he saw, to cut it off for him. As all refused to do so, or to assist him in amputating it himself, he chose a time when he happened to be left alone in his lodge, and taking two knives, the edge of one of which he had hacked into a sort of saw, he with his right hand and arm cut off his left, and threw it from him as far as he could. Soon after, as he related the story himself, he fell sleep, in which situation he was found by his friends, having lost a very great quantity of blood; but he soon afterwards recovered, and notwithstanding the loss of one arm, he became again a great hunter. After this accident, he was commonly called Kosh-kin-ne-kait, (the cut off arm.) With this band we lived some time, having always plenty to eat, though Waw-be-be-nais-sa killed nothing.