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A suggestive legend and an important fact are connected with these campaigns of Chlodovech against the Alamanni. The ecclesiastic writers of the next century state that, in his decisive battle with the confederates, Chlodovech was driven back and almost routed. Then, recalling the words of his wife Chrotechildis, ‘who never ceased to persuade him that he should serve the true God,’ that the Lord was the Lord of Hosts and the arbiter of battles, he cried aloud, ‘O Christ Jesu, I crave as a suppliant Thy glorious aid; and if Thou grantest me victory over these enemies I will believe in Thee, and be baptized in Thy name.’ At once the Alamanni began to give back, and the king obtained a complete triumph.

Whether this was the manner of his conversion or not, it is at any rate certain that Chlodovech, on returning from his Alamannic campaign, had himself baptized at Rheims on Christmas Day, 496. His sister and 3000 of his warriors followed him to the font. Every reader of history knows the famous tale how Archbishop Remigius hailed the king with the words, ‘Bow thy neck Sigambrian, adore that which thou hast burnt, and burn that which thou hast adored.’ First among the converted Teutonic kings Chlodovech was received into the Catholic Church, and did not become an Arian like his neighbours. In this we may, no doubt, trace the influence of his orthodox queen Chrotechildis. |Conversion of Chlodovech, 496.| The consequences of his conversion to the orthodox faith were most important; he was the only Teutonic king who adopted the faith of his Roman subjects, and was therefore served by them, and more especially by their clergy, with a loyalty which no Goth, Vandal, or Burgundian prince could ever win. Not least among the causes of Chlodovech’s easy triumphs and of the permanence of his kingdom may be reckoned his adherence to Catholicism.