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It cannot be said that the king’s conversion made any favourable change in his character or his conduct. He still remained the cruel, unscrupulous, treacherous tyrant that he had always been. It will be seen that his last recorded action was an elaborate incitement to parricide followed by a horrid murder. Yet he was granted a measure of success that was refused to kings of far better disposition and far stronger intellect, such as Theodoric the Ostrogoth, or Ataulf the Visigoth.

After their king’s conversion the Franks, both Salian and Ripuarian, hastened to follow him to the fold of the Church, and in a single generation the old Frankish paganism disappeared. But, as with king so with people, the change was almost entirely superficial; it is long before we trace the influence of any Christian graces on the ungodly and perfidious race of the Franks.

After subduing the Alamanni, Chlodovech’s next war was with the people of his wife’s uncle, Gundobad, the king of Burgundy. He made a secret agreement with Godegisl, Gundobad’s younger brother, to invade and divide the Burgundian realm. While the treacherous brother raised war in Helvetia, where he possessed an appanage, the king of the Franks attacked Gundobad from the front, and invaded the valley of the Saône. It appeared as if here, as well as in the lands farther north, Chlodovech would sweep all before him. The Burgundian king was beaten and driven out of Dijon, Lyons, and Valence into Avignon, the southernmost fortress of his realm, while his brother was made king by the Frank, and became his vassal. But, in the next year, Gundobad recovered all he had lost, slew Godegisl at Vienne, and drove the Franks out of Burgundy with such success that Chlodovech ere long made peace with him (501).