Читать книгу The Constitutional Amendment: or, The Sunday, the Sabbath, the Change, and Restitution онлайн

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Returning now to the consideration of the meeting in question, it becomes important to know just when it was entered upon. Did it answer to what we would call a Sunday-evening meeting? If so, then Paul resumed his journey on Monday morning. But, before we give an affirmative response to this question, would it not be well to inquire in relation to the system for computing time which ought to be followed in this case? We moderns have generally adopted that of the Romans. With it, beginning the day, as it does, at midnight, we would naturally answer the interrogatory above in the affirmative. Should we do this, however, we should unquestionably fall into a grievous error. The days of the Bible commenced invariably with the setting of the sun.

That this is so, the following quotation from the American Tract Society’s Bible Dictionary is sufficient to demonstrate: “The civil day is that, the beginning and end of which are determined by the custom of any nation. The Hebrews began their day in the evening (Lev. 23:32); the Babylonians at sunrise, and we begin at midnight.” Art. Day, p. 114.

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