Читать книгу The Discovery of Witchcraft. Facts, Fiction & Conspiracy Theories Behind the Medieval Witch Hunt онлайн

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And now forsooth it is brought to this point, that all divels, which were woont to be spirituall, may at their pleasure become corporall, and so shew themselves familiarlie to witches and conjurors, and to none other, and by them onlie may be made tame, and kept in a box, &c. So as a malicious old woman may command hir divell to plague hir neighbor: and he is afflicted in manner and forme as she desireth. But then commeth another witch, and she biddeth hir divell helpe, and he healeth the same partie. So as they/A 3 make it a kingdome divided in it selfe, and therefore I trust it will not long endure, but will shortlie be overthrowne, according to the words of our Savior, Omne regnum in se divisum desolabitur, Everie king/domeA. iiii. divided in it selfe shalbe desolate.

And although some saie that the divell is the witches instrument, to bring hir purposes and practises to passe: yet others saie that she is his instrument, to execute his pleasure in anie thing, and therefore to be executed. But then (me thinks) she should be injuriouslie dealt withall, and put to death for anothers offense: for actions are not judged by instrumentall causes; neither dooth the end and purpose of that which is done, depend upon the meane instrument. Finallie, if the witch doo it not, why should the witch die for it? But they saie that witches are persuaded, and thinke, that they doo indeed those mischeefs; and have a will to performe that which the divell committeth: and that therefore they are worthie to die. By which reason everie one should be executed, that wisheth evill to his neighbor, &c. But if the will should be punished by man, according to the offense against God, we should be driven by thousands at once to the slaughterhouse or butcherie.⁹ For whosoever loatheth correction shall die. And who should escape execution, if this lothsomnesse (I saie) should extend to death by the civill lawes. Also the reward of sinne is death. Howbeit, everie one that sinneth, is not to be put to death by the magistrate. But (my Lord) it shalbe proved in my booke, and your Lordship shall trie it to be true, as well here at home in your native countrie, as also abrode in your severall circuits, that (besides them that be Venificæ, which are plaine poisoners) there will be found among our witches onelie two sorts; the one sort being such by imputation, as/A 3 v so thought of by others (and these are abused, and not abusors) the other by acceptation, as being willing so to be accompted (and these be meere cousenors.)