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The Christian patriarch Thomas now sought for an opportunity to restore the ruined Church of the Holy Sepulchre, and the occasion was not long wanting. One of those great plagues of locusts, which from time to time devastate Jerusalem, had just visited the city; the crops entirely failed in consequence of their depredations, and as a famine appeared imminent, every Mohammedan who could afford to do so quitted the city, with his family and household effects, until a more convenient season. Thus secured from interruption, the patriarch proceeded to put his plan into execution, and, aided by the contributions of a wealthy Egyptian named Bocam, set about rebuilding the church. The Muslims, on their return, were astonished and annoyed to find that the Christian temple had risen again from its ruins with such magnificent proportions that the newly-restored glories of their own Masjid were quite thrown into the shade. The Patriarch Thomas and other ecclesiastical dignitaries were accused of a contravention of the treaty under which they enjoyed their immunities and privileges, and were thrown into prison pending the inquiry. The principal charge against them, and one which embodied the whole cause of complaint, was that the dome of the Church of the Holy Sepulchre overtopped that of the Cubbet es Sakhrah. By a miserable subterfuge, to which we have already referred, the patriarch threw the onus of proof upon his accusers, and declared that his dome had been restored exactly upon the original plan, and that the dimensions of the former one had been rigidly observed. This deliberate falsehood the Mohammedans were unable to disprove, notwithstanding the direct evidence of their senses to the contrary, and the prisoners were perforce set at liberty, and the charge abandoned. Equity, either in its technical or ordinary sense, is not a distinguishing characteristic of Muslim law-courts, but in this case no one suffered by the omission but themselves.