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The general oblivion into which the ancient conception of Charon has fallen is the more remarkable, as I have said, in view of the survival of a custom which in antiquity was closely associated with it. In parts of Macedonia, Thrace, and Asia Minor the practice prevails[214], or till recently prevailed, of placing in the mouth (or more rarely on the breast) of the dead a small coin, which in the environs of Smyrna is actually known as τὸ περατίκι, passage-money[215]. In the Cyclades and in parts of the Greek mainland I myself have met aged persons who could recall the existence of the custom: a century or two ago it was probably frequent. But there is less evidence that the coin was commonly intended for Charos. Protodikos indeed, the authority for the existence of the custom in Asia Minor, writing in 1860, says expressly that the coin was designed for Charos as ferryman; and the name of ‘passage-money’ locally given to the coin tends to confirm the statement of a writer whom I have found in some other matters inaccurate. Another authority[216] moreover, writing also in 1860, states that at Stenimachos in Thrace ‘until a short time ago’ the coin was laid in the mouth of the dead actually for Charos; nor can there be any question that the classical interpretation of the custom survived long in Zacynthos, as is evidenced by the complaint of the poor man’s soul in the song translated above,