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‘Health and prosperity to our noble entertainer!’ shouted one section of the grateful crowd as the last speaker paused for breath.

‘Death to all knaves of parasites!’ chimed in another.

‘Honour to the citizens of Rome!’ roared a third party with modest enthusiasm.

‘Give that freedman our bones to pick!’ screamed an urchin from the outskirts of the crowd.

This ingenious piece of advice was immediately followed; and the populace gave vent to a shout of triumph as the unfortunate freedman, scared by a new volley of missiles, retreated with ignominious expedition to the shelter of his patron’s halls.

In the slight and purified specimen of the ‘table talk’ of a Roman mob which we have here ventured to exhibit, the reader will perceive that extraordinary mixture of servility and insolence which characterised not only the conversation but the actions of the lower orders of society at the period of which we write. Oppressed and degraded, on the one hand, to a point of misery scarcely conceivable to the public of the present day, the poorer classes in Rome were, on the other, invested with such a degree of moral license, and permitted such an extent of political privilege, as flattered their vanity into blinding their sense of indignation. Slaves in their season of servitude, masters in their hours of recreation, they presented, as a class, one of the most amazing social anomalies ever existing in any nation; and formed, in their dangerous and artificial position, one of the most important of the internal causes of the downfall of Rome.