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Leaving the church of Constantine they next visited that called Sion, which the patriarch again pointed out as the Mosque of David, and again ‘Omar gave him the lie. After this they proceeded to the Masjid of Jerusalem, and halted at the gate called Báb Mohammed. Now the dung in the mosque had settled on the steps of the door in such quantities that it came out into the street in which the door is situated, and nearly clung to the roofed archway of the street.^[28] Hereupon the patriarch said, “We shall never be able to enter unless we crawl upon our hands and knees.” “Well,” replied the caliph, “on our hands and knees be it.” So the patriarch led the way, followed by ‘Omar and the rest of the party, and they crawled along until they came out upon the courtyard of the Temple, where they could stand upright. Then ‘Omar, having surveyed the place attentively for some time, suddenly exclaimed: “By Him in whose hands my soul is, this is the mosque of David, from which the prophet told us that he ascended into heaven. He (upon whom be peace) gave us a circumstantial account thereof, and especially mentioned the fact that we had found upon the Sakhrah a quantity of dung which the Christians had thrown there out of spite to the children of Israel.”^[29] With these words he stooped down and began to brush off the dung with his sleeve, and his example being followed by the other Mussulmans of the party, they soon cleared all the dung away, and brought the Sakhrah to light. Having done so he forbade them to pray there until three showers of rain had fallen upon it.